An Approach to a Bridge: Liturgical Coincidence 1

My wife and I serve at Saint John’s Catholic Church in Chico, California. We do just about everything at mass, or at least my wife does, lector, Eucharistic minister, sacristan duties, collection and other service.

On August 18 my wife was serving as lector and helping me with sacristan duties. I ended up with the privilege of serving at the mass–no altar servers on a summer Tuesday. My wife showed me the readings for the day. They meant something to her–the promise of peace, hope and aid for the people of God were main themes. But she sensed more than that in what she was reading; she was touched. At her prompting, I spent some time with the readings myself. Thinking about and rolling over some of the ideas and metaphors in these readings, like some of my experiences with Joe, seem to lead to hidden places, and, coincidentally, these places belong in an approach to the bridge at Beauraing.

Readings, August 19, 2025.

Here is the portion of Responsorial Psalm 85, (85:9-14) as it appears in the version of the New American Bible approved by the US Catholic Bishops, Daily Readings,

“R.   The Lord speaks of peace to his people.
I will hear what God proclaims;
    the LORD–for he proclaims peace
To his people, and to his faithful ones,
    and to those who put in him their hope.
R.    The Lord speaks of peace to his people.
Kindness and truth shall meet;
    justice and peace shall kiss.
Truth shall spring out of the earth,
    and justice shall look down from heaven.
R.    The Lord speaks of peace to his people.
The LORD himself will give his benefits;
    our land shall yield its increase.
Justice shall walk before him,
    and salvation, along the way of his steps.
R.    The Lord speaks of peace to his people.

Here is the relevant text in the Hebrew, Psalm 85: 9-14:

ט אֶשְׁמְעָה– מַה-יְדַבֵּר, הָאֵל יְהוָה:
כִּי יְדַבֵּר שָׁלוֹם, אֶל-עַמּוֹ וְאֶל-חֲסִידָיו; וְאַל-יָשׁוּבוּ, לְכִסְלָה.
חֶסֶד וֶאֱמֶת נִפְגָּשׁוּ; צֶדֶק וְשָׁלוֹם נָשָׁקוּ.
אֱמֶת, מֵאֶרֶץ תִּצְמָח; וְצֶדֶק, מִשָּׁמַיִם נִשְׁקָף.
גַּם-יְהוָה יִתֵּן הַטּוֹב; וְאַרְצֵנוּ, תִּתֵּן יְבוּלָהּ.
צֶדֶק, לְפָנָיו יְהַלֵּךְ; וְיָשֵׂם לְדֶרֶךְ פְּעָמָיו.

Translations of the Torah in some Jewish sources and the version of in New American Bible in Bible Gateway, exhibit some differences (like the refrain “The Lord speaks peace to his people” in the Catholic version), but I think some of the main themes and metaphors of the text, and the questions they raise, may be fairly depicted irrespective of interpretive lenses.

The Psalm is a song about the Lord speaking of and promising peace to “his people” or “faithful ones” and the response of the faithful (which entails another promise) to listen (“I will”). These acts of divine ‘speech’ and human listening embrace one another and release prophecy, lyrical singing about what this peace is and will be, the realities of what the Lord’s peace will mean to those who are faithful, to those listening. In the Psalm the speech, promise and actions of God are interwoven with human initiative, one prompts the other and vice versa–the Psalm is about heaven touching earth and earth reaching up to heaven, a song of the vision of what that will mean and be. And that vision is beautiful.

Divine kindness and mercy, have come together with faithfulness, moral and ethical dependability and truth. Justice (sedeq) and peace (shalom) have kissed, an intimate embrace, a romantic unity of heavenly justice with human peace, earthly social and personal well being. These acts of meeting, joining, kissing are complete, timelessly, in the prophetic perfect, foundations for further prophecy about future human life.

Truth, the truth about us, ethical and moral truth, what we truly should be, shall sprout from the earth like a living organism, as divine justice, true justice, ‘looks down’ from heaven, above the earth, the realm of God beyond our reach. But the gaze of God is not passive. God is not a detached observer of human life. The gaze of God guides, informs, elicits faith and hope, growth, striving. We feel the eyes of God upon us, and as we experience his glance, listening, we naturally respond, the truth about us, buried underground, rises through the surface of the earth and strives toward its natural truth and end, perfect, divine justice above us.

The Psalm concludes with fantastic prophecy and metaphor of what is to come: God will give what is good for us, the land will yield harvests, and divine justice will go forth on the earth, walking among us, God with us, justice loosed on the earth in every step, saving us.

The Psalm sings a vision of what we cannot comprehend nor do we experience in any common way–the justice and goodness of God, the gentleness, mercy and justice of God for us, the realization of the touching of heaven and earth, the prophecy that all will be well; a song of hope and consolation, prayer and prophecy.

Songs, like the songs on this blog, do not strictly have literal, concrete meanings and aims. A good song inspires and enriches its singers and listeners–and that inspiration and enrichment is both specific to us and universal–we are touched each in our own way, but what we experience can be shared. And the song itself has notes and lyrics; we can question and examine the meanings of a song.

The Psalm uses metaphors to reach for meanings beyond the natural grasp of human beings. It is a commonplace truth that God does not speak to us in human words. Should someone say they ‘heard’ the words of God literally, we might think they are mentally ill, like my brother Joe. But if God does not commonly use human speech to speak to us, then when we sing of God’s ‘speech’ and our ‘listening’, what do we mean?

The vision of divine justice coming to the earth, from a God whose essence is perfected mercy, kindness and truth, is paradoxical, again beyond our grasp. True justice comes from heaven, above us, but our moral truth, what anchors us in what is good, sprouts and grows from the earth. The prophecy sings of that meeting and the providence of God and his creation, the justice beyond our reach, the truth rising from the earth itself and who we are–and what we should become. The vision, the imagining, the prophecy, the dream–what does this all mean?

Is it just that, a dream? Or is it something more? To traverse and experience the meanings of the song listening is required. In these providential days, I make my way again to the bridge in Beauraing, listening, praying and preparing.

Return to Beauraing: An Approach to a Bridge

I could not, nor will I ever, be able to comprehend or imagine the voices, visions and dreams of my brother Joe. I had to nurture habits of listening to piece together something of his conscious and unconscious life. And I had to want to do it–the desire had to come first. That desire was fleeting but persistent. After thousands of hours and years of listening to him, I recall both exhaustion and sublime transformation. What I write about him took a great deal of effort, and I will never be satisfied with it.

My brother’s internal life belonged to him and no one else. It is the same for me and each one of us. What we make of the internal life of another, their thoughts, desires, intentions, ideas, and dreams seems to be up to us in many ways. In the beginning I was not comfortable with that when it came to Joe. How could I speak about him, tell others about him, if the meanings were fashioned by me?

But these meanings are not my own. I do not invent them. I choose to search for them. The search itself has pliable boundaries and rules threaded with qualities I feel and know. Faith and love are the best words I have to account for stuff of these rules. I love. Love requires faith. Faith requires truth. And when truth escapes my grasp, faith holds firm and will not turn back, even when I feel that it has left me. Love has no place to go. Faith resides and remains with love, underground if it must. But it will never retreat.

And I must push on.

Philosophers, and all of us, who deny the truth, deconstruct, play with ambiguity and uncertainty, or offer interpretations and dreams beyond our our knowledge, retain responsibility for what we say and do. Responsibility draped in love and rooted in faith. If there are starting points to what I am about to risk, these are what they are.

I return to Beauraing, to puzzles that intrigued me, puzzles about a bridge that seems out of place. Prayer, faith and some imagination keep my soul on this bridge and what it may mean for me, and perhaps for us all. I am on this bridge. I seem to live there. But the bridge is not a peaceful place. It is noisy, busy and surrounded with histories of violence and war. When I prayed at the Sanctuary I often wished it would go away. I would prefer transportation to the grotto in Lourdes, to quiet, to peaceful, spiritual serenity, but the rumble of cars and the noises of commerce, and the trains that passed at times, intruded on prayer in Beauraing. This town in the picturesque countryside of Belgium is not an inspiring locale, and I would not describe it as a beautiful place. It is common.

Sayings from Joe

Below are some memorable sayings from Joe. I wrote these down haphazardly over the years, usually during a lunch date. Some of these he repeated. Others he said only once.

“I don’t lead a normal life. I know God in person.”

“Every Friday is my birthday and every night is New Year’s Eve.”

“A doctor is a public servant with riches in heaven.”

“The best educator is loving people.”

“God gives intelligence and the ability to produce.”

“God’s pen is a red rose.”

“What we do we do for future generations.”

“You know a good way to count your blessings, look at everything around you and think what would I have to do to make everything myself.”

“Look at that menu. People do a great job of taking care of each other.”    

 “Don’t judge a book by its cover and everything will be just fine.”

“God’s table is pretty good today.”

“Breakfast, lunch and dinner. And they ship it all the way to Paradise. Anybody should appreciate this menu. People should appreciate this menu and what it took to put it together.”

“We are guests of God’s cuisine.”

“You should contact home builders and people in construction,” he says. “You should ask them to work on campus,” his voice rings with hope: “Tell them, we don’t build ourselves, we build a country. We don’t build ourselves, we build a country.”

“Be thankful for your teachers and where your wisdom came from. You should pray for them and where you wisdom came from.” 

“This is a meeting place for our brothers and sisters. They made everything possible. Everything was contributed by them.”

“I am sitting here and the world around me. And I am proud to know them all.”

The Hope of Joe

By Donald Felipe

(This essay was presented on November 3, 2014, at the 11th Global Conference on Suffering, Dying and Death in Prague, Czech Republic.)

Two weeks before my departure for this conference, as I was driving with Joe at the beginning of our Sunday journey, I told Joe that I would be going on a trip. 

“Where are you going?” he asked.

“Czechoslovakia,” I replied. “To Prague.”

“What are you going to do there?”

“I am going to a conference,” I said with some trepidation. I have yet to tell Joe that I am writing about him. I plan to tell him. But for now, for many reasons, I feel uncomfortable sharing this. 

“What’s the conference about?” he asked.

I hesitated. Then I went on about the conference being interdisciplinary and what that meant. I was being dishonest. I finally just told him.

“The conference is about death and dying and suffering,” I said.

Joe fell silent. He appeared worried, and Joe doesn’t worry about anything, except his cigarettes. He finally spoke up,

“You know Donnie, you should have a conference on loneliness. You’ve got to have a prayer life not to be lonely. God is connected to everything and you have to have a prayer life with Jesus and Mary, the Mother of God. That’s real important Donnie, you’ve got to have a prayer life.”

I had just pulled into a parking lot to stop at a cigarette shop. Joe needed more electronic cigarettes. Our conversation abruptly changed to how many I would buy. Joe had run out last week. And he wanted to let me know about it.

When I came out of the shop, I thought that our talk about the conference had ended. But as I pulled out of the parking space, Joe started up again,

“And you should invite God to the conference. You should pray before your meeting. You should pray before the conference. You should invite God.”

Joe went on and on about invitation and prayer. His voice flowed with concern and hints of worry, which was entirely uncharacteristic of him. If I had told Joe that the conference was about ethics, I think he would have asked me about what ethics is, or some such thing. But he did not need to ask about suffering and death. He wanted to help me and everyone else who participated in a conference on such topics.

“You gotta have God at the conference,” he repeated. “And you should say a prayer at the beginning of the meeting.”

Fearless 
You cast away my lies
And love me.
Over my soul to souls unknown
Praying for protection.


Love for us
Flowing underground
In an aching heart
Invulnerable.


Are you lonely, my brother?
Or do you plead for the lonely?


Praying, 
In one belabored breath
Teaching, 
In another


Filling my eyes
With love.

Birds 

It was another beautiful February day of blue skies, sun and spring-like temperatures. I walked with Joe through the iron-gate onto the long concrete path down to the parking lot. Joe limps along ten to twenty steps and then stops to catch his breath. A flock of birds flew from the trees across the way in front of us.

Joe watched the birds fly by with a gentle smile.

“Birds,” he said, “they are conceived in love and now they are out for a ride.”

The Drought

A week or so later, we were walking down the same path on our way to the car. The weather was again beautiful, but we were having a horrible drought in California, the worst in decades. I could not bring myself to praise the weather. 

“The weather is real nice today Joe, but we could sure use some rain. We are having a horrible drought,” I said.

He heard what I said, but did not respond. He digested the bad news and limped along. 

Joe knows that bad things happen, that people suffer. But he will not allow hopelessness, complaints, regrets or any negative idea to disturb his consciousness. He transforms it into acceptance and peace.

I like to complain sometimes. I am a philosopher and philosophy is, in some ways, an art and science of critique and complaint.

This remark about the drought was the last complaint I have uttered in Joe’s presence. 

The Barbershop

I pulled up to the barbershop in Paradise, California. I was happy to see the place was still in business. 

Joe needed a haircut, and I did not have much time. We had not been here for a while, but this fellow did not seem to get much business. Fifteen minutes in and out. That was the plan. 

We entered, and to my surprise, there was a young man in the barber’s chair. The stale, rancid smell of old cigarette smoke overwhelms at first; smoking is not permitted in public establishments in California. But the owner didn’t care.

The place was just as I had remembered it. Black and white pictures of John Wayne, Robert Mitchum, Marilyn Monroe and other old Hollywood notables were gathering dust in various places, and in the middle of the wall was an enormous collection of little, silver spoons with insignia of origin; every state of the union was represented and most countries in Europe. Auto, motorcycle, hunting and sports magazines were strewn on an antique table. And discretely hidden away in the corner were a few Playboys.

The young fellow in the chair seemed to know the owner, and the two of them chatted away about work and travel in classic “I know-you-know” tit for tat. After ten minutes or so of sharing he was finished. He paid, said barbershop farewells, and left.

Joe bolted from his seat with a strength I did not know he had and with a big smile he extended his hand,

“Well, hello sir, glad to be here again, glad to be here!”

The fellow shook Joe’s hand with puzzlement. He obviously did not remember Joe. 

“Well, it’s good to have you back,” he said.

The instructions were simple: clean it up.

Joe watched in the mirror as the fellow clipped away and seemed entirely content. After a couple of minutes I focused my attention on a dirt bike magazine. The three of us were rolling along in our own worlds when a sharp ‘click’ brought us together. Then I heard a whistling sound that was eerily familiar. I looked about and saw a large, wooden cuckoo clock on the wall. The clock had just struck 2.

“Yeah, that’s a one of a kind clock,” the barber said, “it sounds off a different bird call every hour.”

I knew that call. Childhood memories washed over me. When I was a boy, I practised and practised the song of one particular bird until I could whistle just like it. I would sometimes sit in the field in the evening and wait for the bird to sing, and then I would whistle a reply.

“I know that call,” I said. “We used to have birds like that around our house in the hills outside Oroville. When I was a boy I learned how to imitate it.”

I let out a whistle. 

“That’s pretty good,” the barber said.

Whistles and memories of home brought Joe to life, in his eyes you could see thoughts churning, and then he spoke,

“And, something about birds,” he said. “Birds are God’s creatures and they love each other. They are conceived in love. Like geese, you can see them when they fly together; they love each other.”

The barber took a step back and grinned. 

Joe continued, “And that is the way it is in God’s kingdom. The fish are the same way. Every blade of grass and every fish in the sea.”

Barbershop etiquette required that the barber say something, and the ethos of the establishment was brutal honesty.

“Well,” the barber quipped, “I don’t know anything about God’s kingdom. I live in a man-made world. I have never seen such a thing,” he said.

“You’re standing right in the middle of it!” Joe exclaimed.

Gifts From God

Joe’s only possessions are the pictures and figurines and other objects on his most precious altar, his clothes and a few stuffed animals. I had never entertained the idea that Joe might give me a gift, until that day.

He settled into the car and I was about to turn the key, when he pulled something from his pocket.

“Donnie,” he said, “these are gifts from God.”

In his hand were two necklaces with shiny silver and red beads.

“These are gifts from God”, he said, “they will make you feel better and help you get organized.”

He placed them in my hand.

A few weeks later he surprised me with more gifts. These belongings all came from his altar. From among his few possessions, as an expression of thanks for what I have done for him, and with the intention of doing good for me, he gave to me what was most precious to him. 

Lunch Montage

Our usual lunch destination is a place called Cozy Diner, an American style restaurant in the little town of Paradise, a quiet retirement community about fifteen minutes up the ridge in the mountains. Joe reads the menu carefully at every visit, but he almost always chooses from among his favorites, prime rib, steak, a milkshake with whipped cream, and strawberry pancakes.   

In the past three years or so Joe and I have probably shared at least one hundred meals together. I hold so many wondrous snapshots of Joe at lunch that I sometimes forget the miracle of his being. That after more than forty years of living with schizophrenia, cheating death more than once, he is still with me.

Joe smiles as he as cuts into his steak, 

“God I want to thank you for your cuisine,” he says.

He points to the condiments on the table, hot sauce, syrup, jam, pepper, and salt.

“You see that there, Donnie. It’s all free! It’s all free!”

“You know a great statement Donnie. You look at the world around you: brotherly love.”

“Donnie, the way to look at God: I love everything God’s got. I love everything God’s got.”

“God’s table is pretty good today.”

“Breakfast, lunch and dinner. And they ship it all the way to Paradise. Anybody should appreciate this menu. People should appreciate this menu and what it took to put it together.”

“We are guests of God’s cuisine.”

“You should contact home builders and people in construction,” he says. “You should ask them to work on campus,” his voice rings with hope: “Tell them, we don’t build ourselves, we build a country. We don’t build ourselves, we build a country.”

“Be thankful for your teachers and where your wisdom came from. You should pray for them and where your wisdom came from.” 

“This is a meeting place for our brothers and sisters. They made everything possible. Everything was contributed by them.”

“I am sitting here and the world around me. And I am proud to know them all.”

Resurrection

I drove our aunt Helen, the sister of our father, up to a family dinner at my sister’s house in June. She had just returned from a visit with her sister in Southern California. My aunt Mary is now in hospice and very frail.

“I don’t know if my visit really helped her,” my aunt said. “She doesn’t know it’s me for quite a while and it’s hard for her. She is getting good care and she is not in pain, but it’s hard for her to be present for me. It breaks her routine,” she explained.

“It’s so sad,” she lamented.

I had also brought Joe to our family dinner. My aunt gave him a hug when she saw him,

“How are you Joe?” she asked.

“I am fine. I am fine,” Joe replied.

“I just got back from seeing Mary,” she told Joe. “She’s not doing too well Joe. She’s very weak.”

Joe acknowledged the news but did not say anything, and after a few moments, he returned to the couch in the living room. There he drinks coffee, eats, and listens to music as the rest of us talk in the dining room. 

It was time to go home. 

‘We’ve got to go Joe,” I said.

Joe got up off the couch, marched right up to my aunt Helen and shook her hand with such enthusiasm, as if she were just crowned a champion. 

“Congratulations on your resurrection!” he proclaimed.

The Old Shed

On that afternoon Joe was frequently smiling and laughing, mumbling and speaking quietly to himself. He was animated and in a happy mood, as usual, but he did seem to want to share. He kept mumbling and talking about ‘God’ and ‘resurrection’. I could not figure it out.

We had made our way down the ridge on the Skyway from Paradise, and were just outside Chico, there were fields of dry, yellow grass on both sides of the road. Joe suddenly spoke up,

“You know Donnie, God loves to resurrect things,” he said with a broad smile.

“And he’ll resurrect anything, like a building or an old shed.”

“Ha, ha, ha, ha…” He breaks into laughter.

She’s in Heaven

Our mother passed away on May 7, 2009. I cannot describe all that she means to Joe and myself. If there were ever an occasion for sadness and grief, this was it: telling Joe that our mother was gone from this world.

I spoke to Joe calmly and directly,

“Joe, mom passed away,” I said.

He lifted his head and gazed with clear, open eyes into the distance, and spoke with calm, loving resolve.

“She’s in heaven. She’s in heaven.”

The Story of Bob McGill

With a twinkle in his eyes Joe let’s out a laugh, then he told this story,

“You know, Donnie, in the lumberyard there was a guy named Bob McGill. He was a machine gunner in World War II. He would cover for his unit when they got overrun. They got overrun four times. He had to play dead four times. He had to play dead four times,” 

“And he says, “when it comes right down to it, life is pretty sweet.” 

“Yep, he went in a Sargent and came out a Major. He says, “life is pretty sweet, life is pretty sweet.””

The Woman in Pain

I had just finished speaking with an attendant about Joe’s cigarettes, our never-ending conversation, and I was walking back to Joe. A woman in a wheelchair looked up at me as I passed by and extended her hand. I had seen her many times before; the pain on her face was ever-present, sunken eyes in horrible distress, mouth agape, toothless, crying without tears, without speech, pleading.

Her eyes wanted something from me, some comfort, something. I took her hand and smiled, dumbstruck. 

“How are you?” I asked.

Her eyes screeched in pain. I was so foolish. The answer to that was obvious.

I held her hand for a little longer. I tried to keep up my smile. I did not know what to do. After a few moments an attendant came and took her hand from me and I returned to Joe. The woman’s opened mouth opened wider as if to scream, but she uttered not a sound. She began to cry little, dry tears, like a little girl, without a voice, mute. The attendant gave her a hug. As I left the facility I glanced over at her. I felt like I had done something wrong, like I had hurt her. 

The Pudding Cup

I walked through the door and saw the same woman. She had something in her hand; she grimaced in discomfort, but she did not seem quite as bad as she did before. As I walked by she seemed to notice me. I smiled again, and she beckoned to me, raising her arm.

I then noticed that all of the residents in the lobby had pudding cups in their hands. She was clasping the cup in her left hand with stiff arthritic fingers. The pudding was almost gone, much of it was smeared over her fingers and sleeve, chocolate-vanilla swirl. She seemed to want me to take the cup away. I pulled the cup from her fingers and took it into the kitchen. I came back. She was following me with pain-stricken eyes. She lifted her arm again. I came over to her and embraced her.

“I am here,” I said. “I am here.”

The Lady On the Bench

In Vienna, on November 7, 2011, four days before presenting the original paper, ‘The Book of Joe’, I sat across from a lady on a park bench in the old city. A few tourists across the street were posing for photos smiling, snapping away joyfully. 

“Why do they do that?” she asked disdainfully. “Why do they take pictures?”

The Picture Book

Nails piercing flesh
Shrieking mute
Crashing heaven’s gate
Where are you Lord?
Your daughter needs you.

In you
With her
In him
With you

Fragile faith
I fail to see
That heaven’s gate
Is me.

Like stone I sit
You never complain
Waiting alone
For a visit
Fearing only
That others might be lonely.

Casting gifts of love
To me
In little Saintly signs
Love trembles
Sensing God’s designs

The clock strikes one.

A picture book of Love
Of you
I gather
Windows and bridges.

Threads from heaven
Fall like silent rain
Hidden from knowing
Ears.

Pitter-Patter
A child awakens
And listens.

A drop I capture
And then another
Whistling like a boy in fields of green
And gold.
Singing like a bird

The clock strikes two

Precious yarns
I bind together
Strong as our bonds of Love
A rope
To climb to you.

I see you
Helpless child
Buried
Amid holy, unravelling souls

Alone
Shining on Sunday.
Growing in me
Like in a mother

Stay with me,
My brother,
Teach me how to pray
One more time

Sailing o’er waters
To heaven’s shore.
Death overcoming

The clock strikes three

I will see her again
Even now
Hands becoming

Mother becoming Mother
Mother becoming son
Brother becoming brother
Hands becoming one.

Pray for where your wisdom came from
Cherish the cuisine
Histories of love and knowledge
Thank-less never leave.

Gathering at our table
Each and every one

You see them, brother
In humility
Proud only to know them

In trees and skies of gold
Orange, silver blue
A fragrant rose
A little girl
Dances to the music

I see her
Infant in her arms
Beckoning.

Oases in the stillness of space
A bridge
A window
A tree
Glimpses of heaven
You leave to me.